Website on Professor Pierre Carnac
Website on Transoceanic History and History of Sciences
Book : Les conquérants du Pacifique
( The Conquerors of the Pacific )
Upload done on 1/5/2008 with
the written authorization of Editor Robert Laffont , Paris
Paragraph : The triple enclosure and the templar
If the
Japanese brought the svastika to
America , if the ancient Chinese the simple cross with equal sides, the templar
cross didn’t follow the transpacific way.
The
socalled special “ templar cross” ,
easily to find in the Mexican iconography came from the far East , before being
diffused to south America , and is found
most of the time under the form of rural engravings , following the
Caribbean coast until Brazil , and
Bolivia until Peru. The Columbian rural engravings are very frequent.
The
engravings into the rocks at Chaquya, Tunja, Parama, even Tiahuanaco and Peru
in general , all represent the same kind of cross.
At the
same time Peruvian tocapos are found on many places to the south together with
those cross engravings.
Clearly
of European origin, this Nordic iconography going south to Tiahuanaco, may
belong to European Templars, who seems to have token it within … their American exile. The idea of a
Templars presence in the Americas is
not new. It is a solution to consider as an explanation for the appearing of
the Tecpantlacs in the New World by the end of the 13th
century. Their organization and usages
are described in ancient manuscripts from pre – Hispanic Mexico. In a nice
study , published in 1902, Eugène Beauvois , examined this problem extensively
. ( See his «
Les Templiers de l’ancient Mexique et
leur origine Européenne « in Museum , nouvelle série, Vol 3 , Louvain
, 1902 , p185 – 224 ).
Other
chroniclers and authors like Motolinia , Chimalphin, Lopez de Gomara , Juan de
Torquemada ( and others ) , tell us the
arrival in prehispanic Mexico , in the
year 2 of the rosetree (this is 1194 –
1195 ) , of a group of tribes with strange religious conceptions, and probably
white people.
The
sources of this chroniclers were Codex
Vaticanus nr. 3738 and Tellerianus
(codex : internet URL today 2008 http://www.famsi.org/research/graz/vaticanus3738/index.html
)
Today (1975 ) this are still the basic documents
for researchers studying the Tecpantlacs.
In summary , the Tecpantlacs ( in Mexican : “
the people of the temple “ ) have a theocratic organization. They were living
in a society divided in 3 social categories :
The nonoalcas or nonohualcs , the majority,
called the “mute” as allusion to their incomprehensible language, the people of
humble condition ( they only speak to their neighbours in presence of their
chiefs) , generally it were cultivators or handworkers.
The Teoltiks, “ messengers of the Gods”, men
with a divine face, carrying the Eyes of God and executing the religious
offices. Torquenada says about this cult executives , that they asserted coming
from a country of the “rising sun”.
The Tlacochalcs , “more noble than the nobles”,
free of any feodal taxes , free of contributions , protected by the supreme
God. The Texcaltipoca were the “warriors of the temple”. Some executed the
magistracy of God, other were laic dignitaries.
The 3 categories of Tecpantlacs strangely
corresponds the Templars organization, having the same corresponding categories
of servants :
The Knights , Temple soldiers, equivalent to the
laic warriors or ascetes , that were the Tlacochalcs.
The priests , identical to the Teoltiks.
The brothers and other affiliates to the order,
with the same conditionings as the Nonoalcas
(see Gérard Serbanesco, “L’Histoire de l’ordre des
Templiers et les croisades, Paris , 1969).
We may add to this the analysis of the general
name the Tecpantlacs , coming from :
Nahua tecpan : temple
Tlacatl : men, people
Teocalli : sanctuary, house of God , temple
Tecpan : sacred house, sacred enclosure of God (
or the Gods)
To
better fix the relation Tecpantlacs – Templars , two aspects must be further
analysed :
The Chronology Mexico/Europe
The itinary followed to Mexico from Europe
Lord Kingsborough dated the beginning of
the Tecpantlacs immigration , in years 2 of the rose - tree ,
corresponding our years 1194 – 1195. A more precise analysis of the texts is in
favour of the thesis of Don Domingo de San Anton et Muñon Chimalpahin
Quauhtlehuanitzin
(see Annales (translated by R;Simeon), Paris,
1889). They put the departure of the Tecpantlacs to Mexico in year 1 tecpatl ( year of the Silex) ,
this is our year 1272. Other precisions of the same source give also the year
1294 for a renewal of the Viking discoveries.
At that time an important discovery date is also
situated. The Annales of Iceland , mentioning the data of the famous Saga of
the bishop of Hols (see Biscopa Saegur, Copenhague, 1857, p 795 ) , announces a
renewed discovery of the Nijia Land ( Terra Nova) : in 1294.
Those facts and the interests of the French
fisherman of cod comes together here.
By the Fishing – Charter of 1143 of Thierry
Compte des Flandres , the French started fishing into English, then Irish ,
then Icelands , … waters. This French
fishermen and the Templars had no secrets for eachother , the Templars having
their own port in La Rochelle.
(see Pierre de Sermoise , Les missions secrètes de
Jehanne la Pucelle , Paris , 1970, p 238 )
We may add to this , that about 1304 , new
immigrants arrived in America , called the Poyanthecs, mixing with previous ones , called the Chalcs . The
military and theocratic power of the Chalcs extended to Mexico in 1297, where
they start controlling the region of Xochimilco. The Chalcs assisted in the
cultural evolution of the Chichimecs, before falling into ruin and debacle
around 1405 – 1410. The Mexican iconography gives us an image of the warrior –
king of Texcoco, the brave Nezahualcoyotzin. As wise as brave he returned in the 15th century to
the beliefs of his ancestors … the Templars, believes lost since long. He
alimented a lot of traditions and legends with his ideas about God, supreme and
unique, creator of all existant, traditions of Paradise and Hell, immortality
of the Soul. It were also the Chalcs , who for Father Diego Duran , left to the
people of Ocuiltuco, near of the Xochimilcs,
“ a great holy book with characters different
from Mexican and Spanish ( see Diego Duran, Historia de los Indios, Tome I, p
85 ). Perhaps it was a Latin of Hebrew text, or an hermetic work of templar
origin , like the one consulted by the old Quilatzli for Moctezuma when the
Spanish arrived. Perhaps to show colored pictures of white men, weapons, horses
and ships similar to the Spanish. (see Diego
Duran, Historia de los Indios, tome II, p 12-13).
But if the chronology allows such associations
with the Templars , what was the eventual itinary from Europe to America?
Here the codices and chroniclers are extremely
clear : the immigrants came from a country (American view) over the great ocean
of the East, called Tlapallan Chicomoztoc. The author of local origin , says
that after having left their native country, they went on shells (local name
for ship) to cross the great divine see (this is the see from where waiting the
return of the mythical Quetzalcoalt), to enter then a giant river (probably the
Saint-Laurence river). After entered deeply into the north American region ,
the immigrants left the river to turn to Orient. They crossed the ocean. Eugène
Beauvois mentions also that 3 legendary kings of the Quiches and the
Cakchiquels also crossed the ocean to the East to be crowned. Arriving a second
time in America , the immigrants descended at Michinlaco ( literal fish place ,
probably Saint-Laurence river or Terra Nova) to adore Achihuatl , “ the Great Lady (mistress) of the waters “ (probably
Maria Stella Maris ) . Then taking again the see they came via an island to
Mexico at Tullan. The story of Chimalpahin and other authors are full of
details and many town names, but incomprehensible, unknown , impossible to
locate. Anyway this traditions contains a part of the truth. It is a fact that
these European people came to America to the same regions as their predecessors
the Vikings , and successors the Spanish in the 14th century. It are
the same places who saw coming down much earlier Celts and people of Ireland.
This gives the inextricable mosaic of
local traditions relating to successive
waves of white men arrivals, men so similar and so different at the same time.
Anyway the Vikings (next paragraph in the book )
added extra values , little known today, to America , taking also under their
account the legacy of the Tecpantlacs.
The symbol of the triple enclosure ( token from
oriental symbolic, who got it from megalithic men) and used by the Templars in
Jeruzalem and France, is found under the same aspect in Frances Chinon and
Gisors, as in Columbia and Bolivia , as on the way of the Vikings to Paraguay.
Triple enclosure and templars cross , who was able to imagine that they left
one day the arsenal of the Templar symbolics, to follow the roads of a second
Nordic adventure into America , and even further with Oriental Pacific Viking voyages.
Vikings as Incas
The ancient chroniclers are absolutely clear on
this point :
The Incas belonged to an outside dynasty who
came on the throne of Cuzco to govern an existant empire, 2 centuries before
the Spanish conquest.
Paragraphe : Triple Enceintes et Croix Pattée
(
Original French text will be added asap )
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